The People of
Pecos
Pecos National
Historical Park
PO Box 418
Pecos, New Mexico 87552
Phone
Visitor Information
(505) 757-7200
Tours and Special Use Permits
(505) 757-7212
At midpoint in a passage
through the southern Sangre de Cristo Mountains, the
ruins of a Pecos pueblo and Spanish mission share a
small ridge. Long before Spaniards arrived this
village commanded the trade path between Pueblo
farmers of the Rio Grande and tribes who hunted the
buffalo plains. Its 2,000 residents could marshal
500 fighting men.
Its frontier location brought
both war and trade. At trade fairs Plains tribes—mostly
nomadic Apaches—brought slaves, buffalo hides,
flint, and shells to trade for pottery, crops,
textiles, and turquoise with the river Pueblos.
Pecos Indians were middlemen, traders and consumers
of the goods and cultures of the very different
people on either side of the mountains.
They became economically
powerful and practiced in the arts and customs of
two worlds.
Pecos Indians remained
Puebloan in culture — despite cultural bleedings
— practicing an ancient agricultural tradition borne north from
Mexico by the seeds of sacred corn.
By the late Pueblo period, the
last few centuries before the Spaniards arrived in
the Southwest, people in this valley had congregated
in multi-storied towns overlooking the streams and
fields that nourished their crops. In the 1400s
these groups gathered into Pecos pueblo, which
became a regional power.
A Spanish conquistador
described the pueblo in 1584 set on a “high and
narrow hill, enclosed on both sides by two streams
and many trees.” The hill was cleared of trees.
“It has the greatest and best buildings of these
provinces and is most thickly settled.” The people
had “quantities of maize, cotton, beans, and
squash,” and the pueblo was “enclosed and
protected by a wall and large houses, and by tiers
of walkways which look out on the countryside.
On these they keep their
offensive and defensive arms: bows, arrows, shields,
spears, and war clubs.” Like other Pueblo groups
the Pecos enjoyed a rich culture with inventive
architecture and beautiful crafts. Their elaborate
religious life, evidenced by many ceremonial kivas,
reached out to the nurturing spirits of all things,
animate and inanimate.
Fine-tuned adjustments to
their natural and cultivated world rested on
practical science infused with spirituality. By
story and dance tradition-bearers conveyed the
knowledge and wisdom of centuries past. Individual,
family, and social life were regulated via a
religion binding all things together and holding
balance, harmony, and fitness as the highest
ideals.
But ideals did not always
prevail. Warfare between Pueblo groups was common.
The frontier people of Pecos had to be vigilant with
nomadic Plains Indians, whose intent—trade or war?—could
be unpredictable. Neighboring pueblos saw the Pecos
as dominant. The Spaniards soon learned that the
Pecos could be determined enemies or powerful
allies.
Before the Spaniards
First to settle here were
pre-pueblo people who lived in pithouses along
drainage's about 800. Around 1100, the first
Puebloans began building their rock-and-mud villages
in the valley. Two dozen villages rose here over the
next two centuries, including one where Pecos pueblo
stands today.
Sometime in the 14th century
the settlement patterns changed dramatically. Within
one generation small villages were abandoned and
Pecos pueblo grew larger. By 1450 it had become a
well planned frontier fortress five stories high
with a population of over 2,000.
Land and Life
The land around the pueblo was
a storehouse of natural products the Pecos knew
intimately. They used virtually every plant for
food, clothing, shelter, or medicine and turned
every part of the game they hunted into something
useful.
Farming supplied most of their
diet. The staple crops were the usual trio of corn,
beans, and squash cultivated along Glorieta Creek
and the area's many drainage's. Water was as
important to the Pecos as to us. They built check
dams to slow the runoff of rain and grew their crops
where topsoil collected. Yields were apparently
considerable. In 1541 Coronado found the Pueblo
storerooms piled high with corn, a three-year supply
by one estimate.
Trade
Location, power, and the
ability to supply needed goods made Pecos a major
trade center on the eastern flank of the Puebloan
world. Pecos Indians bartered crops, clothing, and
pottery with the Apaches and later the Spaniards and
Comanche's for buffalo products, alibates flint for
cutting tools, and slaves. These Plains goods were
in turn swapped west to other pueblos for pottery,
parrot feathers, turquoise, and other items. Trading
could go quickly or take weeks.
Rings left by tipi's set up
for long spells of bartering are still visible in
the area. Uneasy relationships between Pueblos and
the Plains tribes made hostilities a continual
threat. The rock wall circling the pueblo, a relic
from trading days, was too low to serve a defensive
purpose. It was probably a boundary other tribes
were not allowed to cross.
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