Washita Battlefield National Historic Site

426 E. Broadway
Cheyenne, OK 73628
580-497-2742

Directions

From I-40 take exit 20 (Sayre) and travel north on US-283 to Cheyenne. Park Headquarters and The Black Kettle Museum are located near the intersection of US-283 and SH-47. The site is 2 miles west of Cheyenne on SH-47A. Follow the National Historic Site signs to site.

History

Washita Battlefield National Historic Site protects and interprets the site of the Southern Cheyenne village of Peace Chief Black Kettle that was attacked by the 7th U.S. Cavalry under Lt. Col. George A. Custer just before dawn on November 27, 1868.

At the time, military and many civilians hailed the controversial strike as a significant victory aimed at reducing Indian raids on frontier settlements. Washita remains controversial because many Indians and whites labeled Custer's attack a massacre. They still honor Black Kettle as a prominent leader who never ceased striving for peace even though it cost him his life.

The cultural collision between pioneers and Indians reached its peak on the Great Plains during the decades before and after the Civil War. U.S. Government policy sought to separate tribes and settlers from each other by establishing an Indian Territory (present-day Oklahoma).

Some Plains tribes accepted life on reservations. Others, including the Cheyennes, Kiowas, and Comanches, did not. They continued to hunt and live on traditional lands outside the Indian Territory. At first, this choice produced little conflict. But following the Civil War, land-hungry settlers began penetrating the plains in increasing numbers, encroaching upon tribal hunting grounds.

Indians could no longer retreat beyond the reach of whites, and many chose to defend their freedom and lands rather than submit to reservation life.

Events leading to the Battle of the Washita began with the Sand Creek Massacre of 1864. On November 29, troops under the command of Col. J.M. Chivington attacked and destroyed the Cheyenne camp of Chief Black Kettle and Chief White Antelope on Sand Creek, 40 miles from Fort Lyon, Colorado Territory. Black Kettle's band flew an American flag and a white flag, and considered themselves at peace and under military protection.

The terrible slaughter caused a massive public outcry. In response, a federal Peace Commission was created to convert Plains Indians from their nomadic way of life and settle them on reservations.

On the Southern Plains, the work of the Commission culminated in the Medicine Lodge Treaty of October 1867. Under treaty terms the Arapahos, Cheyennes, Comanches, Kiowas, and Plains Apaches were assigned to reservations in the Indian Territory. There they were supposed to receive permanent homes, farms, agricultural implements, and annuities of food, blankets, and clothing.

The treaty was doomed to failure. Many tribal officials refused to sign. Some who did sign had no authority to compel their people to comply with such an agreement. War parties, mostly young men violently opposed to reservation life, continued to raid white settlements in Kansas.

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Major General Philip H. Sheridan, in command of the Department of the Missouri, adopted a policy that “punishment must follow crime.” In retaliation for the Kansas raids, he planned to mount a winter campaign when Indian horses would be weak and unfit for all but the most limited service. The Indians’ only protection in winter was the isolation afforded by brutal weather.

Black Kettle and Arapaho Chief Big Mouth went to Fort Cobb in November 1868 to petition General William B. Hazen for peace and protection. A respected leader of the Southern Cheyenne, Black Kettle had signed the Little Arkansas Treaty in 1865 and the Medicine Lodge Treaty in 1867.

Hazen told them that he could not allow them to bring their people to Fort Cobb for protection because only General Sheridan, his field commander, or Lt. Col. George Custer, had that authority. Disappointed, the chiefs headed back to their people at the winter encampments on the Washita River.

Even as Black Kettle and Big Mouth parlayed with Gen. Hazen, the 7th Cavalry established a forward base of operations at Camp Supply, Indian Territory as part of Sheridan's winter campaign strategy. Under orders from Sheridan, Custer marched south on November 23 with about 800 troopers, traveling through a foot of new snow.

After four days travel the command reached the Washita valley shortly after midnight on November 27, and silently took up a position near an Indian encampment their scouts had discovered at a bend in the river.

Black Kettle, who had just returned from Fort Cobb a few days before, had resisted the entreaties of some of his people, including his wife, to move their camp downriver closer to larger encampments of Cheyennes, Kiowas, and Apaches wintered there. He refused to believe that Sheridan would order an attack without first offering an opportunity for peace.

Before dawn, the troopers attacked the 51 lodges, killing a number of men, women, and children. Custer reported about 100 killed, though Indian accounts claimed 11 warriors plus 19 women and children lost their lives. More than 50 Cheyennes were captured, mainly women and children.

Custer's losses were light: 2 officers and 19 enlisted men killed. Most of the soldier casualties belonged to Major Joel Elliott's detachment, whose eastward foray was overrun by Cheyenne, Arapaho, and Kiowa warriors coming to Black Kettle's aid. Chief Black Kettle and his wife were killed in the attack.

Following Sheridan's plan to cripple resistance, Custer ordered the slaughter of the Indian pony and mule herd estimated at more than 800 animals. The lodges of Black Kettle's people, with all their winter supply of food and clothing, were torched. Realizing now that many more Indians were threatening from the east, Custer feigned an attack toward their downriver camps, then quickly retreated to Camp Supply with his hostages.

The engagement at the Washita might have ended very differently if the larger encampments to the east had been closer to Black Kettle's camp. As it happened, the impact of losing winter supplies, plus the knowledge that cold weather no longer provided protection from attack, convinced many bands to accept reservation life.

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